Sati, the Blessing and the Curse: The Burning of Wives in IndiaJohn Stratton Hawley, Professor and Chair of the Religion Department at Barnard College Director of the Southern Asian Institute John Stratton Hawley Oxford University Press, 1994 - 214 pages Several years ago in Rajasthan, an eighteen-year-old woman was burned on her husband's funeral pyre and thus became sati. Before ascending the pyre, she was expected to deliver both blessings and curses: blessings to guard her family and clan for many generations, and curses to prevent anyone from thwarting her desire to die. Sati also means blessing and curse in a broader sense. To those who revere it, sati symbolizes ultimate loyalty and self-sacrifice. It often figures near the core of a Hindu identity that feels embattled in a modern world. Yet to those who deplore it, sati is a curse, a violation of every woman's womanhood. It is murder mystified, and as such, the symbol of precisely what Hinduism should not be.In this volume a group of leading scholars consider the many meanings of sati: in India and the West; in literature, art, and opera; in religion, psychology, economics, and politics. With contributors who are both Indian and American, this is a genuinely binational, postcolonial discussion. Contributors include Karen Brown, Paul Courtright, Vidya Dehejia, Ainslie Embree, Dorothy Figueira, Lindsey Harlan, John Hawley, Robin Lewis, Ashis Nandy, and Veena Talwar Oldenburg. |
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Now there are a few sati temples in Bengal , set up mainly by Rajasthanis , and someone may discover one or two of them to have developed a connection with mythologized satis from the early years of colonialism .
Now there are a few sati temples in Bengal , set up mainly by Rajasthanis , and someone may discover one or two of them to have developed a connection with mythologized satis from the early years of colonialism .
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quarters of all the estates in Bengal , dominated both politics and administration , and controlled most of the trade in the hands of Indians . ” ! 2 How the East India Company could have “ forced ” them to accept such positions of ...
quarters of all the estates in Bengal , dominated both politics and administration , and controlled most of the trade in the hands of Indians . ” ! 2 How the East India Company could have “ forced ” them to accept such positions of ...
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“ Production of an Official Discourse on Sati in Early Nineteenth Century Bengal . ” Economic and Political Weekly 21:17 ( April 26 , 1986 ) , pp . 32–40 . Marriott , McKim , and Ronald B. Inden . " Towards an Ethnosociology of South ...
“ Production of an Official Discourse on Sati in Early Nineteenth Century Bengal . ” Economic and Political Weekly 21:17 ( April 26 , 1986 ) , pp . 32–40 . Marriott , McKim , and Ronald B. Inden . " Towards an Ethnosociology of South ...
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Table des matières
Introduction | 3 |
The Iconographies of Sati | 27 |
Sati in European Culture | 55 |
Droits d'auteur | |
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action actually appears become believe Bengal body Brahmin British called caste cause century colonial contemporary critics culture curse custom death debate Delhi Deorala describes devotion discussed early essay European event existence expressed fact feminist figure fire force funeral give given goddess groups Hindu human husband idea immolation important Indian involved issue later lives major meaning moral mother murder Muslim myth Nandy nature Notes offered particular pativrata performed person political practice present Press protection pyre question Rajasthan Rajput reading reason religion religious reports response rite ritual role Roop Kanwar sati sati's satimata seems sense served Shiva shows social society status story suggests suicide symbol tion tradition understanding University values village Western widow wife woman women young