Sati, the Blessing and the Curse: The Burning of Wives in IndiaJohn Stratton Hawley, Professor and Chair of the Religion Department at Barnard College Director of the Southern Asian Institute John Stratton Hawley Oxford University Press, 1994 - 214 pages Several years ago in Rajasthan, an eighteen-year-old woman was burned on her husband's funeral pyre and thus became sati. Before ascending the pyre, she was expected to deliver both blessings and curses: blessings to guard her family and clan for many generations, and curses to prevent anyone from thwarting her desire to die. Sati also means blessing and curse in a broader sense. To those who revere it, sati symbolizes ultimate loyalty and self-sacrifice. It often figures near the core of a Hindu identity that feels embattled in a modern world. Yet to those who deplore it, sati is a curse, a violation of every woman's womanhood. It is murder mystified, and as such, the symbol of precisely what Hinduism should not be.In this volume a group of leading scholars consider the many meanings of sati: in India and the West; in literature, art, and opera; in religion, psychology, economics, and politics. With contributors who are both Indian and American, this is a genuinely binational, postcolonial discussion. Contributors include Karen Brown, Paul Courtright, Vidya Dehejia, Ainslie Embree, Dorothy Figueira, Lindsey Harlan, John Hawley, Robin Lewis, Ashis Nandy, and Veena Talwar Oldenburg. |
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Page 18
In this the British agreed , as Robin Lewis shows in a comment on Figueira's essay that is designed otherwise to contrast continental attitudes to sati with those held in the European country most directly involved in dealing with its ...
In this the British agreed , as Robin Lewis shows in a comment on Figueira's essay that is designed otherwise to contrast continental attitudes to sati with those held in the European country most directly involved in dealing with its ...
Page 75
She is propelled onto her husband's funeral pyre by the wicked Brahmin Benrudda , but is rescued at the last possible moment by a troop of British soldiers whose officer castigates those in attendance as “ barbarians ” and orders them ...
She is propelled onto her husband's funeral pyre by the wicked Brahmin Benrudda , but is rescued at the last possible moment by a troop of British soldiers whose officer castigates those in attendance as “ barbarians ” and orders them ...
Page 153
The losers were the Muslim elites , displaced by the alliance of the Hindu elites with the British . Rammohun Roy , of whose thought and role in Indian history Nandy in this essay and elsewhere is a distinguished interpreter , gave such ...
The losers were the Muslim elites , displaced by the alliance of the Hindu elites with the British . Rammohun Roy , of whose thought and role in Indian history Nandy in this essay and elsewhere is a distinguished interpreter , gave such ...
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Table des matières
Introduction | 3 |
The Iconographies of Sati | 27 |
Sati in European Culture | 55 |
Droits d'auteur | |
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