Sati, the Blessing and the Curse: The Burning of Wives in IndiaJohn Stratton Hawley Oxford University Press, 1994 - 214 pages Several years ago in Rajasthan, an eighteen-year-old woman was burned on her husband's funeral pyre and thus became sati. Before ascending the pyre, she was expected to deliver both blessings and curses: blessings to guard her family and clan for many generations, and curses to prevent anyone from thwarting her desire to die. Sati also means blessing and curse in a broader sense. To those who revere it, sati symbolizes ultimate loyalty and self-sacrifice. It often figures near the core of a Hindu identity that feels embattled in a modern world. Yet to those who deplore it, sati is a curse, a violation of every woman's womanhood. It is murder mystified, and as such, the symbol of precisely what Hinduism should not be.In this volume a group of leading scholars consider the many meanings of sati: in India and the West; in literature, art, and opera; in religion, psychology, economics, and politics. With contributors who are both Indian and American, this is a genuinely binational, postcolonial discussion. Contributors include Karen Brown, Paul Courtright, Vidya Dehejia, Ainslie Embree, Dorothy Figueira, Lindsey Harlan, John Hawley, Robin Lewis, Ashis Nandy, and Veena Talwar Oldenburg. |
À l'intérieur du livre
Résultats 1-3 sur 26
Page 93
... body and gives to her the stuff that comes out of it . And the sense of her presence - carnally apprehended in rocking and crooning , in cud- dling and mutual gazing — is what makes the world feel safe . Separation from the touch ...
... body and gives to her the stuff that comes out of it . And the sense of her presence - carnally apprehended in rocking and crooning , in cud- dling and mutual gazing — is what makes the world feel safe . Separation from the touch ...
Page 97
... body of her husband into her lap , in a breastfeeding posture . Then , as Harlan characterizes it , " her body explodes into flames , and these cremate her own body and the body of her husband . " As he feeds on her , she eats him up ...
... body of her husband into her lap , in a breastfeeding posture . Then , as Harlan characterizes it , " her body explodes into flames , and these cremate her own body and the body of her husband . " As he feeds on her , she eats him up ...
Page 180
... body ; a male body from a female body ; an individual person from a social and / or biological whole , the family . For those who regard it as such , this passage of conjoined male - and- female entity through multiple lives which is ...
... body ; a male body from a female body ; an individual person from a social and / or biological whole , the family . For those who regard it as such , this passage of conjoined male - and- female entity through multiple lives which is ...
Table des matières
Introduction | 3 |
The Iconographies of Sati | 27 |
Sati in European Culture | 55 |
Droits d'auteur | |
6 autres sections non affichées
Autres éditions - Tout afficher
Expressions et termes fréquents
anti-sati Ashis Nandy believe Bengal Brahmin British burning caste chunari coercion colonial contemporary Coomaraswamy Courtright cremation critics culture curse custom debate Delhi Deorala Deorala sati devotion dharma dowry elites essay European event feminist Figueira flames funeral pyre goddess groups Harlan Hindi Hindu husband immolation in-laws Indian issue Jain Jaipur jauhar Jhunjhunu Kennedy Kishwar and Vanita Mahabharata Manushi metempsychosis modern moral mother murder Muslim myth Nandy Nandy's Narayani Satimata Nathu's nineteenth century non-Rajput Oldenburg Oxford University Press Parvati pativrata political practice of sati protection Rajasthan Rajput Rajput women religion religious rite ritual role Roop Kanwar Roop Kanwar's death Roop Kanwar's sati Roop's sacrifice Sanskrit sati sati of Roop sati temples sati's satimata secular self-immolation Shah Bano Shiva shrine Sikar Singh Smṛti social society story suicide Suttee symbol tion tradition Trial by Fire urban Veena village vrat Western widow wife woman