Sati, the Blessing and the Curse: The Burning of Wives in IndiaJohn Stratton Hawley, Professor and Chair of the Religion Department at Barnard College Director of the Southern Asian Institute John Stratton Hawley Oxford University Press, 1994 - 214 pages Several years ago in Rajasthan, an eighteen-year-old woman was burned on her husband's funeral pyre and thus became sati. Before ascending the pyre, she was expected to deliver both blessings and curses: blessings to guard her family and clan for many generations, and curses to prevent anyone from thwarting her desire to die. Sati also means blessing and curse in a broader sense. To those who revere it, sati symbolizes ultimate loyalty and self-sacrifice. It often figures near the core of a Hindu identity that feels embattled in a modern world. Yet to those who deplore it, sati is a curse, a violation of every woman's womanhood. It is murder mystified, and as such, the symbol of precisely what Hinduism should not be.In this volume a group of leading scholars consider the many meanings of sati: in India and the West; in literature, art, and opera; in religion, psychology, economics, and politics. With contributors who are both Indian and American, this is a genuinely binational, postcolonial discussion. Contributors include Karen Brown, Paul Courtright, Vidya Dehejia, Ainslie Embree, Dorothy Figueira, Lindsey Harlan, John Hawley, Robin Lewis, Ashis Nandy, and Veena Talwar Oldenburg. |
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Page 37
At that time they had vowed that , if they got a son , they would bring him here for this ceremony . Their return expressed their gratitude to the satimata for her intervention on their behalf .
At that time they had vowed that , if they got a son , they would bring him here for this ceremony . Their return expressed their gratitude to the satimata for her intervention on their behalf .
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Poetically , she evoked pity , displayed moral courage , or expressed the need for social change and the end of religious tyranny , as in Goethe's poem “ Der Gott und die Bajadere ” ( 1797 ) . Goethe presents a Christlike Indian god who ...
Poetically , she evoked pity , displayed moral courage , or expressed the need for social change and the end of religious tyranny , as in Goethe's poem “ Der Gott und die Bajadere ” ( 1797 ) . Goethe presents a Christlike Indian god who ...
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By stressing an evident social evil such as the practice of widow - burning , Europeans expressed their moral abhorrence of the belief in transmigration that created the custom . To the Hindu , transmigration , signified by rebirth ...
By stressing an evident social evil such as the practice of widow - burning , Europeans expressed their moral abhorrence of the belief in transmigration that created the custom . To the Hindu , transmigration , signified by rebirth ...
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Table des matières
Introduction | 3 |
The Iconographies of Sati | 27 |
Sati in European Culture | 55 |
Droits d'auteur | |
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