Sati, the Blessing and the Curse: The Burning of Wives in IndiaJohn Stratton Hawley, Professor and Chair of the Religion Department at Barnard College Director of the Southern Asian Institute John Stratton Hawley Oxford University Press, 1994 - 214 pages Several years ago in Rajasthan, an eighteen-year-old woman was burned on her husband's funeral pyre and thus became sati. Before ascending the pyre, she was expected to deliver both blessings and curses: blessings to guard her family and clan for many generations, and curses to prevent anyone from thwarting her desire to die. Sati also means blessing and curse in a broader sense. To those who revere it, sati symbolizes ultimate loyalty and self-sacrifice. It often figures near the core of a Hindu identity that feels embattled in a modern world. Yet to those who deplore it, sati is a curse, a violation of every woman's womanhood. It is murder mystified, and as such, the symbol of precisely what Hinduism should not be.In this volume a group of leading scholars consider the many meanings of sati: in India and the West; in literature, art, and opera; in religion, psychology, economics, and politics. With contributors who are both Indian and American, this is a genuinely binational, postcolonial discussion. Contributors include Karen Brown, Paul Courtright, Vidya Dehejia, Ainslie Embree, Dorothy Figueira, Lindsey Harlan, John Hawley, Robin Lewis, Ashis Nandy, and Veena Talwar Oldenburg. |
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Page 41
For that reason the archetypal sati does not have children . For that reason , also , her possessed devotees are men and women . As for the sati herself , she stands on the boundary between male and female : she is female in form but ...
For that reason the archetypal sati does not have children . For that reason , also , her possessed devotees are men and women . As for the sati herself , she stands on the boundary between male and female : she is female in form but ...
Page 62
Religion and Reincarnation We can isolate two major themes of the eighteenth- and nineteenth - century emplotments of the sati figure : the battle between reason and religion , and the concern to expose ( or on occasion , defend ) ...
Religion and Reincarnation We can isolate two major themes of the eighteenth- and nineteenth - century emplotments of the sati figure : the battle between reason and religion , and the concern to expose ( or on occasion , defend ) ...
Page 95
The second reason for such strong mother - child bonding is the prolonged period of infancy characteristic of Indian childrearing . Kakar says that the Indian child does not experience any significant separation from the intense ...
The second reason for such strong mother - child bonding is the prolonged period of infancy characteristic of Indian childrearing . Kakar says that the Indian child does not experience any significant separation from the intense ...
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Table des matières
Introduction | 3 |
The Iconographies of Sati | 27 |
Sati in European Culture | 55 |
Droits d'auteur | |
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