The Hamadsha: A Study in Moroccan EthnopsychiatryUniversity of California Press, 1 janv. 1973 - 258 pages The Hamadsha are members of a loosely and diversely organized religious brotherhood, or confraternity, which traces its spiritual heritage back to two Moroccan saints of the late seventeenth and early eighteenth centuries, Sidi 'Ali ben Hamdush and Sidi Ahmed Dghughi. Despite a certain notoriety due to their head-slashing and other practices of self-mutilation, the Hamadsha have received comparatively little attention in the literature, ethnographic or other, on Morocco and North Africa. |
Table des matières
INTRODUCTION | 1 |
Part | 10 |
THEIR HISTORY | 22 |
THE LEGENDS | 30 |
THE SAINTS VILLAGES | 61 |
THE LODGES OF MEKNES | 75 |
THE SHANTYTOWN TEAMS | 101 |
THE CIRCLE OF EXCHANGE | 114 |
THE THEORY OF THERAPY | 133 |
THE PILGRIMAGE | 169 |
THE HADRA | 185 |
THE EXPLANATION OF THERAPY | 212 |
APPENDIX | 231 |
GLOSSARY | 237 |
249 | |
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active adepts Aïsha Qandisha Allah Allaliyyin alms appear asked attack Ayn Kabir baraka bidonville Boualem brotherhoods ceremonies chicken considered cure dance dancers descendants of Sidi devotees Dghughiyyin dirhams fact fatha father Fatima Fatna female followers of Sidi foqra fqiḥ ghita ghiyyata Gnawa grotto ḥadra Ḥamadsha Ḥamdushi head-slashing illness individual Islamic jidba jinn jinniyya jnun khalifa Koran Lalla Aïsha Lalla Auda legends lineage lodges madina male Marrakech maskun mausoleum Meknes Miliana mizwar Moroccan Arabic Morocco Moulay Idriss Moulay Ismaïl msannad muhibbin muqaddim musem musicians named-jnun Ouarad patient perform the hadra person pilgrimage pilgrims play possession Rachid recitation refer relationship riḥ role sacrifice saint's descendants saint's tomb shantytowns Sharqi sick Sidi Ahmed Sidi Ahmed Dghughi Sidi Ahmed's Sidi Ali Sidi Ali's slash their heads social sponsor Sufi suggest symbolic team members therapeutic therapy tion trance trancer usually village Westermarck woman women zawiya Zerhoun