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RECORDS OF CHRIST'S MINISTRY.

PART I.

THE PREACHING OF JOHN THE BAPTIST:
AND THE MINISTRY OF CHRIST, TO HIS FIRST MIRACLE.

SECT. Ι.*

General View of the Dispensation by Jesus Christ; His Power and Dignity.

MATT.

MARK

LUKE

JOHN I.

In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.

6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name : 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only-begotten of the Father), full of

• The rendering in this Section is according to the common version: in the Appendix will be given two other renderings.

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JOHN I.

grace and truth.-15 John bare witness of him, and cried, saying, "This was he of whom I spake, He that cometh after me is preferred before me: for he was before me." - 16 For of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No one hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

SECT. II.

General View of the Ministry of the Baptist.

Now in those days

MARK I.

THE beginning of the gospel of Jesus the Christ, the Son of God, was this:

As it is written

LUKE 111.

Now in the fifteenth year of the government of Tiberius Cæsar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip being tetrarch of Iturea and of the region of Trachonitis, and Lysanias being tetrarch of Abilene, 2 under the high-priest Annas, and Caiaphas, the word

of God came unto John, cometh John the Bap- in Isaiah the prophet, † the son of Zachariah, in tist, preaching in the 'Behold, I send my mes- the desert. 3 And he came desert of Judea, 2 and senger before thy face, into all the region about saying, "Repent ye: for who shall prepare thy the Jordan, proclaiming the kingdom of heaven way;' The voice of the baptism of repentance draweth near." one crying in the desert, for the remission of sins: § 3 For this Prepare ye the way of the + as it is written in is he that was spoken of Lord, make his paths the book of the words by Isaiah the prophet, straight;' 4 so John came of Isaiah the prophet, saying, 'The voice of baptizing in the desert, saying, 'The voice of one crying in the desert, and proclaiming the one crying in the desert,

• Griesbach reads ότι, rendered for in ver. 15, 17.

JOHN

+ R. T., in the prophets. Mill thinks the original reading was, in the prophet.-The passages cited are Mal. iii. 1, and Is. xl. 3.

R. T., under the high-priests Annas and Caiaphas, which reading Kuinoel prefers.

Or, proclaiming "Baptism of repentance for remission of sins".

MATT. III.

MARK I.

LUKE 111.

Prepare ye the way of baptism of repentance | Prepare ye the way of

the LORD, make his for the remission of the LORD, make his

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Now this John had Now John was his raiment of camel's clothed with camel's hair, hair, and a leathern gir- and with a leathern girdle about his loins; and dle about his loins ; and i his food was locusts and he ate loensts and wild wild honey. honey.

5 'Then went forth unto him Jerusalem, and all Judea, and all the region round about the Jordan; 6 and they were baptized by him in the Jordan, confessing their sins.

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9

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, "Ye broods of vipers! who hath warned you to flee from the wrath about to come? 8 Bring forth therefore fruit meet for repentance : and think not to say within yourselves, We have Abraham for our father; for I say unto you, God is able from these stones to raise up children unto Abraham. 10 But even now the ax is lying at the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down and cast into the fire.

5 And there went out unto him all the land of Judea, and all the in. habitants of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.

C

and the crooked places

shall be made straight, and the rough ways shall be made smooth; 6 and all flesh shall see the salvation of God.'

7 Then said he to the multitudes that came forth to be baptized by him, "Ye broods of vipers! who hath warned you to flee from the wrath about to come? 8 Bring forth therefore fruits meet for repentance, and begin not to say within yourselves, We have Abraham for our father;' for I say unto you, God is able from these stones to raise up children unto Abraham. 9 But even now the ax is lying at the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down and cast into the fire."

JOHN MATT. III.

MARK I.

LUKE 111.

10 And the multitudes asked him, saying," What therefore shall we do?" "But he answereth and saith unto them, "Let him that hath two vests, give one to him that hath none; and let him that hath provisions, do likewise."

12 Now there came also publicans to be baptized; and they said unto him, "Rabbi!* what shall we do?" 13 And he said unto them, "Exact no more than that which is appointed for you."

14 And the soldiers+ also asked him, saying, "And what shall we do?" And he said unto them, "Use not violent extortion towards any one, neither accuse any falsely; and be content with your wages."

15 Now as the people were in expectation, and all were reasoning in their hearts concerning John, whether he were the Christ; 16 John answered

11 I indeed am baptizing
7 And he preached, them all, saying, " I indeed
you with water unto re- saying, "There cometh am baptizing you with
pentance: but he that after me one mightier water; but one mightier
cometh after me is might- than I, the thong of than I is coming, the
ier than I, whose sandals whose sandals I am not thong of whose sandals I
I am not worthy to carry: worthy to stoop down am not worthy to unloose:
he will baptize you with and unloose. I indeed he will baptize you with

JOHN

* Διδασκαλος will be rendered Rabbi, when this seems best to express the force of the word. The associations with Teacher are not yet sufficiently fixed; and Master is often ambiguous in its import. It is evident from John i. 38, that διδασκαλος is the rendering of ραββι.

† στρατευομενοι, persons engaged in military service. Luke often uses στρατιωτης, soldier, and it seems, therefore, reasonable to conclude that he meant to denote that these persons were actually engaged in some warlike expedition.

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• Πολλα μεν ουν και έτερα παρακαλων ευηγγελιζετο τον λαον.

+ Or, every righteous ordinance, πασαν δικαιοσύνην.

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