Connecticut are, the Rev. David Bacon, at Michilimakinak, who is directed by the Trustees of the Society to leave that part of the country, and labor in New Connecticut; Meffrs. Jofeph Badger and Thomas Robbins in New Connecticut; the Rev. Seth Williston, in the fouth-western counties of New-York and northern counties of Pennsylvania; and the Rev. Jedidiah Bushnell and Mr, Samuel P. Robbins in the north-western Eaft Rutland, gave the right hand of fellowship; and the Rev. Mr. Preston of Ruport, made the concluding prayer. The whole was performed in the prefence of a large, ferious and attentive audi ence. POETRY. COMMUNICATED AS ORIGINAL. Religion. BEHOLD, the day-fpring from high, Now vifits, and illumes this place; part of Vermont. The Rev. Revival Hymn: or, Joy in a revival of James W. Woodward and Mr. Thomas Williams ftand appointed as Miffionaries, and it is expected they will foon commence their refpective tours; the former to the fouth-western counties of NewYork and the northern counties of Pennsylvania; and the latter to the counties of Otfego and Delaware, ftate of New-York. THE Editors are happy to inform their readers that from accounts lately received from New Connecticut, it appears the revival of religion is rapidly spreading in that country. ORDINATION. ON Wednesday, January 18th, Rev. ELIHU SMITH was ordained Paftor of the Congregational Church of Chrift in Castleton (Vt.) The Rev. Mr. Hall of Granville (N. Y.), made the introductory prayer; the Rev. Mr. Gridley of Granby (Ms.), preached a fermon from 1 Tim. i. 11, 12; the Rev. Mr. Haynes of Weft Rutland, made the confecrating prayer, during which the Rev. Meffrs. Gridley, Haynes, Kent and Bushnell impofed hands; the Rev. Mr. Kent of Benson, gave the charge; the Rev. Mr. Ball of The Father graciously comes nigh, 2. 'Tis joy to fee the gofpel crown'd 3. Thofe hearts which recently were Hard as the rock and cold like clay, 4. Those breafts, where pride has been Have felt the terrors of the Lord; 5. Those who society could feek, So great is the revival. Before our late revival. 7. Thofe hands that, with an anxious Sought only wafting good below, care, a fhort j had had and reli gone; and be fhould did. I this fub fill fa sad vow a bumble prayer 11. Omay their crowns of glory prove, De herders billings few, As gems reflecting heavenly light, - gonews this revival afrifing bays the duft, Somos See Apps prove the firft Je entire revival Excrofthinghave been done away, 10. How great how great.! comes! the work! the change How great the Love! from whence it Upon our Paftor's crown above, 12. O now that ev'ry eye might fee! And blefs'd with this revival! 13. Now to the croís let finners come, His grace, in this revival. 14. Let ev'ry foul unite to bring 1804 Donations to the Miffionary Society of Conne&icut. April 7. A Friend of Miffions, for purchase of Books, 18. A Friend of Miffione, The benefit of fanctified afflictions. Written by BENEVOLUS. (Continued from page 432.) TH HE fubjects of fanctified afflictions will find the grace of the gofpel peculiarly endeared to them, and will ftrive to obey God's will in all things. "Before I was afflicted," faith the Pfalmift, "I went aftray; but now have I kept thy word." Here we may observe that the pious Pfalmift was led, by means of his afflictions, to love more than ever the book of God's grace, and to conform to it in his practice. Rom. v. "We glory in tribulation; knowing that tribulation worketh patience, and patience experience, and experience hope, and hope maketh not ashamed because the love of God is fhed abroad in our hearts by the Holy Ghost, which is given unto us." 2 Cor. i. 5, 9. "For as the fufferings of Christ abound in us, fo our confolation alfo aboundeth by Chrift. We had the fentence of death in ourfelves, that we fhould not truft in ourselves, but in God which raiseth the dead." VOL. IV. No. 12. The more deeply any are impreffed with a fenfe of their fins, and of the divine juftice in their punishment, the more fully convinced are they of the neceffity of gofpel grace, and the more clearly do they fee the glory of the gospel plan of falvation. Seafons of fuffering have often proved feasons of high enjoyment to the people of God. The patriarchs, prophets, apoftles, and the primitive Chriftians in general, under their trials, were favored with abundant communications of divine grace; and rejoiced in hope of the glory of God. We may obferve at the prefent time, that those who appear to be true Chriftians fhine brightest when in the furnace. To them Chrift appears peculiarly precious, and they appear at times, to be chearful, in giving up all things for his fake. They discover that they count not even their lives dear unto themselves, that they may finish their course with joy. Christians, when under the rod, read the holy fcriptures with fpecial attention and uncommon engagednefs, and manifeft a strong relish for the truths contained in Iii 1804 Donations to the Miffionary Society of Connecticut. April 7. A Friend of Miffions, for purchase of Books, A Friend of Miffione, 18. The benefit of fanctified afflictions. Written by BENEVOLUS. (Continued from page 432.) TH HE fubjects of fanctified afflictions will find the grace of the gofpel peculiarly endeared to them, and will strive to obey God's will in all things. "Before I was afflicted," faith the Pfalmift, "I went aftray; but now have I kept thy word." Here we may observe that the pious Pfalmift was led, by means of his afflictions, to love more than ever the book of God's grace, and to conform to it in his practice. Rom. v. "We glory in tribulation; knowing that tribulation worketh patience, and patience experience, and experience hope, and hope maketh not afhamed; because the love of God is fhed abroad in our hearts by the Holy Ghost, which is given unto us." 2 Cor. i. 5, 9. "For as the fufferings of Christ abound in us, fo our confolation also aboundeth by Chrift. We had the fentence of death in ourselves, that we fhould not truft in ourselves, but in God which raifeth the dead." VOL. IV. No. 12. The more deeply any are impreffed with a fenfe of their fins, and of the divine juftice in their punishment, the more fully convinced are they of the neceffity of gofpel grace, and the more clearly do they fee the glory of the gospel plan of falvation. Seafons of fuffering have often proved feafons of high enjoyment to the people of God. The patriarchs, prophets, apostles, and the primitive Chriftians in general, under their trials, were favored with abundant communications of divine grace; and rejoiced in hope of the glory of God. We may obferve at the present time, that thofe who appear to be true Chriftians fhine brightest when in the furnace. To them Chrift pears peculiarly precious, and they appear at times, to be chearful, in giving up all things for his fake. They discover that they count not even their lives dear unto themselves, that they may finifh their course with joy. Chriftians, when under the rod, read the holy fcriptures with fpecial attention and uncommon engagednefs, and manifest a strong relish for the truths contained in Iii |