To Tell a Free Story: The First Century of Afro-American Autobiography, 1760-1865To Tell A Free Story traces in unprecedented detail the history of Black autobiography from the colonial era through Emancipation. Beginning with the 1760 narrative by Briton Hammond, William L. Andrews explores first-person public writings by Black Americans. Andrews includes but also goes beyond slave narratives to analyze spiritual biographies, criminal confessions, captivity stories, travel accounts, interviews, and memoirs. As he shows, Black writers continuously faced the fact that northern whites often refused to accept their stories and memories as sincere, and especially distrusted portraits of southern whites as inhuman. Black writers had to silence parts of their stories or rely on subversive methods to make facts tellable while contending with the sensibilities of the white editors, publishers, and readers they relied upon and hoped to reach. |
À l'intérieur du livre
Résultats 1-5 sur 36
Page
Portions of Chapter 2 first appeared in “The First Fifty Years of the Slave Narrative, 1760–1810,” in John Sekora and Darwin T. Turner, eds., The Art of Slave Narrative (Macomb: Western Illinois University Press, 1982), pp. 6–24.
Portions of Chapter 2 first appeared in “The First Fifty Years of the Slave Narrative, 1760–1810,” in John Sekora and Darwin T. Turner, eds., The Art of Slave Narrative (Macomb: Western Illinois University Press, 1982), pp. 6–24.
Page
1 It took “the interested party” of AfroAmerican autobiography almost fifty years after the initial appearance of the genre in 1760 to begin to prove that no one could do justice to himself better than himself. From these beginnings to ...
1 It took “the interested party” of AfroAmerican autobiography almost fifty years after the initial appearance of the genre in 1760 to begin to prove that no one could do justice to himself better than himself. From these beginnings to ...
Page
... to invent devices and strategies that would endow their stories with the appearance of authenticity. ... warned the public about the fugitive slave in the North: “Simplehearted and truthful, as these fugitives appeared to be, ...
... to invent devices and strategies that would endow their stories with the appearance of authenticity. ... warned the public about the fugitive slave in the North: “Simplehearted and truthful, as these fugitives appeared to be, ...
Page
Ever direr and more explicit warnings of the wrath to be visited on southern white pharaohs appeared in slave narratives composed after the rise of evangelical Garrisonian abolitionism. Some autobiographers, like Leonard Black in 1847, ...
Ever direr and more explicit warnings of the wrath to be visited on southern white pharaohs appeared in slave narratives composed after the rise of evangelical Garrisonian abolitionism. Some autobiographers, like Leonard Black in 1847, ...
Page
Problems of authenticity and interpretation inevitably arise when one considers the large number of dictated, edited, and ghostwritten narratives that appeared under the ostensible authorship of blacks during the period 1760 to 1865.
Problems of authenticity and interpretation inevitably arise when one considers the large number of dictated, edited, and ghostwritten narratives that appeared under the ostensible authorship of blacks during the period 1760 to 1865.
Avis des internautes - Rédiger un commentaire
Les avis ne sont pas validés, mais Google recherche et supprime les faux contenus lorsqu'ils sont identifiés
To tell a free story: the first century of Afro-American autobiography, 1769-1865
Avis d'utilisateur - Not Available - Book VerdictAndrews describes and analyzes many autobiographies here, but his primary focus is on "slave narratives'' by Frederick Douglass, Harriet Jacobs (a.k.a. Linda Brent), and J. D. Green. He convincingly ... Consulter l'avis complet
Autres éditions - Tout afficher
Expressions et termes fréquents
abolitionist according action African Afro-American Afro-American autobiography alien American antislavery appeared authority become Bibb black autobiography Bondage Boston Brown called century chapter character Christian claim condition confession conventional criticism culture discourse discussion Douglass early edition England escape experience expression facts feel Frederick Douglass freedom freeman fugitive slave further genre Green hand Henry Henson ideal identity important Incidents individual institution Jacobs James John kind language letters Liberator liberty literary lives marginal master means metaphor mind mode moral narrator nature Negro North past play published question reader relationship resistance response rhetorical role seems sense significance slave narrative slavery Smith social society South speak speech spiritual status story structure tradition true truth turn Turner University Press Ward woman women writing York young