To Tell a Free Story: The First Century of Afro-American Autobiography, 1760-1865To Tell A Free Story traces in unprecedented detail the history of Black autobiography from the colonial era through Emancipation. Beginning with the 1760 narrative by Briton Hammond, William L. Andrews explores first-person public writings by Black Americans. Andrews includes but also goes beyond slave narratives to analyze spiritual biographies, criminal confessions, captivity stories, travel accounts, interviews, and memoirs. As he shows, Black writers continuously faced the fact that northern whites often refused to accept their stories and memories as sincere, and especially distrusted portraits of southern whites as inhuman. Black writers had to silence parts of their stories or rely on subversive methods to make facts tellable while contending with the sensibilities of the white editors, publishers, and readers they relied upon and hoped to reach. |
À l'intérieur du livre
Résultats 1-5 sur 91
Page
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. To Tell a Free Story To Tell a Free Story The First Century of Afro-American.
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. To Tell a Free Story To Tell a Free Story The First Century of Afro-American.
Page
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. © 1986 by the Board of Trustees of the University of Illinois Library of Congress Cataloging-in-Publication Data Andrews, William L., 1946– To tell a free ...
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. © 1986 by the Board of Trustees of the University of Illinois Library of Congress Cataloging-in-Publication Data Andrews, William L., 1946– To tell a free ...
Page
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. addressed the white world, however, they could assume no such sanction for their self-affirming literary acts. Many undoubtedly realized that they would ...
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. addressed the white world, however, they could assume no such sanction for their self-affirming literary acts. Many undoubtedly realized that they would ...
Page
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. the Roman clergy,” that “it need not, and on the whole ought not to be.”9 A year later Newman published a pamphlet in which he reconstructed the process by ...
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews. the Roman clergy,” that “it need not, and on the whole ought not to be.”9 A year later Newman published a pamphlet in which he reconstructed the process by ...
Page
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews ... social context.14 Writing autobiography involved Afro-Americans of the late eighteenth and early nineteenth centuries in yet another kind of journey, ...
The First Century of Afro-American Autobiography, 1760-1865 William L. Andrews ... social context.14 Writing autobiography involved Afro-Americans of the late eighteenth and early nineteenth centuries in yet another kind of journey, ...
Avis des internautes - Rédiger un commentaire
Les avis ne sont pas validés, mais Google recherche et supprime les faux contenus lorsqu'ils sont identifiés
To tell a free story: the first century of Afro-American autobiography, 1769-1865
Avis d'utilisateur - Not Available - Book VerdictAndrews describes and analyzes many autobiographies here, but his primary focus is on "slave narratives'' by Frederick Douglass, Harriet Jacobs (a.k.a. Linda Brent), and J. D. Green. He convincingly ... Consulter l'avis complet
Autres éditions - Tout afficher
Expressions et termes fréquents
abolitionist according action African Afro-American Afro-American autobiography alien American antislavery appeared authority become Bibb black autobiography Bondage Boston Brown called century chapter character Christian claim condition confession conventional criticism culture discourse discussion Douglass early edition England escape experience expression facts feel Frederick Douglass freedom freeman fugitive slave further genre Green hand Henry Henson ideal identity important Incidents individual institution Jacobs James John kind language letters Liberator liberty literary lives marginal master means metaphor mind mode moral narrator nature Negro North past play published question reader relationship resistance response rhetorical role seems sense significance slave narrative slavery Smith social society South speak speech spiritual status story structure tradition true truth turn Turner University Press Ward woman women writing York young