Sermons Upon Various Subjects. ..., Volume 1J. Noon ..., J. Waugh ..., J. Buckland, and J. Payne and J. Bouquet, 1751 |
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... lovely , what- foever things are of good report : if there be any virtue , and if there be any praise , think of those things . SERM . XVI . The Importance of our Words . P. 313 Matth . Matth . xii . 36. 37. But I say unto The Contents .
... lovely , what- foever things are of good report : if there be any virtue , and if there be any praise , think of those things . SERM . XVI . The Importance of our Words . P. 313 Matth . Matth . xii . 36. 37. But I say unto The Contents .
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Nathaniel Lardner. Matth . xii . 36. 37. But I say unto you , that every idle word that men shall speak , they shall give account thereof in the day of judgement . For by thy words thou shalt be justified , and by P. 336 . thy words thou ...
Nathaniel Lardner. Matth . xii . 36. 37. But I say unto you , that every idle word that men shall speak , they shall give account thereof in the day of judgement . For by thy words thou shalt be justified , and by P. 336 . thy words thou ...
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... says : Before I was afflicted , I went astray , but now have I kept . thy word . There were errours and faults in his conduct , in the time of ease and profpe- rity , which afflictions had taught him to SERM . rity , 12 The Duty.
... says : Before I was afflicted , I went astray , but now have I kept . thy word . There were errours and faults in his conduct , in the time of ease and profpe- rity , which afflictions had taught him to SERM . rity , 12 The Duty.
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... say , great imprudence , to delay to reform ; because it is a thing of the utmost importance , upon which depend our ever- lasting concerns , our happinesse or miserie in another state . Is not the condition of an habitual finer ...
... say , great imprudence , to delay to reform ; because it is a thing of the utmost importance , upon which depend our ever- lasting concerns , our happinesse or miserie in another state . Is not the condition of an habitual finer ...
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... say , that it is never fincere . But there is too much reason to think , it is fel- dom so . The confeffions and lamentations of men in ficknesse , and in visible danger of death , appear rather forced and unavoidable , than free and ...
... say , that it is never fincere . But there is too much reason to think , it is fel- dom so . The confeffions and lamentations of men in ficknesse , and in visible danger of death , appear rather forced and unavoidable , than free and ...
Autres éditions - Tout afficher
Expressions et termes fréquents
Ahab alſo anſwer Apostle becauſe believe beſt bleſſed book of Proverbs cauſe Chriſtian commandments confideration courſe defire deſign diſciples diſcourſe diſpoſed diſpoſition divine doctrine emprove epiſtle eſpecially eſteem evil exerciſe expreffions faid faith falſe falvation Father fear the Lord fent fincere firſt fome forſake fuch future ſtate glorie goodneſſe goſpel happineſſe heart heaven hiſtorie holineſſe honour Ifrael inſtances inſtructed intereſt Jesus Jeſus Chriſt judgement juſt leſs likewiſe manifeſt meaſure mind moſt muſt neſſe Obadiah obſerve occafions ourſelves Paul perfection perſon pleaſing practiſe preſent profeffion Prophets propoſed purpoſe reaſon regard religion repentance reſolution reſpect righteouſneſſe ſaid ſame ſays ſecure ſeems ſenſe SERM ſerve ſervice ſet ſeveral ſhall ſhew ſhould ſmall ſome ſometimes ſpeaks ſpeeches ſpoken ſtation ſtill ſuch ſuited ſuppoſe thee themſelves theſe theſe things thoſe tion true truth underſtand unto uſe virtue virtuous wisdom words worſhip
Fréquemment cités
Page 57 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 40 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Page 57 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Page 211 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 224 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...
Page 129 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 354 - Since the world began was it not heard that any man opened the eyes of one that was born blind.
Page 338 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 37 - To day if ye will hear his voice, harden not your hearts : as in the provocation...
Page 354 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is and yet he hath opened mine eyes.