Sermons Upon Various Subjects. ..., Volume 1J. Noon ..., J. Waugh ..., J. Buckland, and J. Payne and J. Bouquet, 1751 |
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Page 5
... mercie and compaffion , are branches of eternal righ- teousnesse , and fome of the glories of that infinitly perfect being , who made the world . He certainly is not strict to mark iniquity . He knows all the weaknesses and disadvan ...
... mercie and compaffion , are branches of eternal righ- teousnesse , and fome of the glories of that infinitly perfect being , who made the world . He certainly is not strict to mark iniquity . He knows all the weaknesses and disadvan ...
Page 10
... mercie with God , so as to entertain any profpect of the reward , that shall be bestow- ed on the righteous . This is what is implied in the duty of confideration , or thinking on our ways . H. Let II . Let us now observe the proper ...
... mercie with God , so as to entertain any profpect of the reward , that shall be bestow- ed on the righteous . This is what is implied in the duty of confideration , or thinking on our ways . H. Let II . Let us now observe the proper ...
Page 24
... mercie of God , now of- fered to us , by confeffing and forsaking our Hof . xiv . fins , as he requires ? He will , then , receive us graciously , and love us freely . 2.4 . 2. We ought serioufly to confider the shortnesse and ...
... mercie of God , now of- fered to us , by confeffing and forsaking our Hof . xiv . fins , as he requires ? He will , then , receive us graciously , and love us freely . 2.4 . 2. We ought serioufly to confider the shortnesse and ...
Page 34
... mercie of God , that we believe , he will accept of and par- don us , though it be ever so late . But this plea has been confidered and con- futed already , in great measure , under the first head , where we shewed the uncertainty and ...
... mercie of God , that we believe , he will accept of and par- don us , though it be ever so late . But this plea has been confidered and con- futed already , in great measure , under the first head , where we shewed the uncertainty and ...
Page 35
... mercie of God , I now observe these following things . 1. ) That this way of arguing is extremely difingenuous . Because God is good and mer- ciful , even to finers , when they return to him ; you encourage yourself in an evil way , and ...
... mercie of God , I now observe these following things . 1. ) That this way of arguing is extremely difingenuous . Because God is good and mer- ciful , even to finers , when they return to him ; you encourage yourself in an evil way , and ...
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Expressions et termes fréquents
Ahab alſo anſwer Apostle becauſe believe beſt bleſſed book of Proverbs cauſe Chriſtian commandments confideration courſe defire deſign diſciples diſcourſe diſpoſed diſpoſition divine doctrine emprove epiſtle eſpecially eſteem evil exerciſe expreffions faid faith falſe falvation Father fear the Lord fent fincere firſt fome forſake fuch future ſtate glorie goodneſſe goſpel happineſſe heart heaven hiſtorie holineſſe honour Ifrael inſtances inſtructed intereſt Jesus Jeſus Chriſt judgement juſt leſs likewiſe manifeſt meaſure mind moſt muſt neſſe Obadiah obſerve occafions ourſelves Paul perfection perſon pleaſing practiſe preſent profeffion Prophets propoſed purpoſe reaſon regard religion repentance reſolution reſpect righteouſneſſe ſaid ſame ſays ſecure ſeems ſenſe SERM ſerve ſervice ſet ſeveral ſhall ſhew ſhould ſmall ſome ſometimes ſpeaks ſpeeches ſpoken ſtation ſtill ſuch ſuited ſuppoſe thee themſelves theſe theſe things thoſe tion true truth underſtand unto uſe virtue virtuous wisdom words worſhip
Fréquemment cités
Page 57 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 40 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Page 57 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Page 211 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 224 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...
Page 129 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 354 - Since the world began was it not heard that any man opened the eyes of one that was born blind.
Page 338 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 37 - To day if ye will hear his voice, harden not your hearts : as in the provocation...
Page 354 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is and yet he hath opened mine eyes.