Without a Word: Teaching Beyond Women's Silence |
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Page 14
94 ) a To the extent that “ esthetic practice ” requires the nonlinear spiraling of this dialectic in a mutual exchange between the public and the private , women's access to intellectual production is problematic .
94 ) a To the extent that “ esthetic practice ” requires the nonlinear spiraling of this dialectic in a mutual exchange between the public and the private , women's access to intellectual production is problematic .
Page 69
First , our absence from and , then , our invisibility in the realm of intellectual work has meant that we have lived our condition as intellectual women mostly as an oxymoron ( Spender , personal communication ) .
First , our absence from and , then , our invisibility in the realm of intellectual work has meant that we have lived our condition as intellectual women mostly as an oxymoron ( Spender , personal communication ) .
Page 98
Hence , mental work — the work of the “ head ” —is masculinized and defines intellectual labor as man's work against which women's intrusion is seen , at best , to be benignly irrelevant . More commonly , the masculinized social forms ...
Hence , mental work — the work of the “ head ” —is masculinized and defines intellectual labor as man's work against which women's intrusion is seen , at best , to be benignly irrelevant . More commonly , the masculinized social forms ...
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Table des matières
DISRUPTING | 18 |
TAKING OUR PLACE IN THE ACADEMY | 50 |
AFTER THE WORDS | 181 |
Droits d'auteur | |
Expressions et termes fréquents
academy analysis anger articulate asked become begin believe body challenge classroom collective common concern concrete constructed context continue course create culture desire discourse dominant dynamics economic engaged example experience expression fact feel feminist finally forms gender graduate groups hand ideology important individuals intellectual interests issues knowledge language learning lives look male marginalization marked Meagan meaning moments mother never offer oppression ourselves particular patriarchy pedagogical phallocentric political position possibilities practices present privilege question reality reflect relations relationship response seemed sense sexual shared silence situation social space speak specific stories struggle subjectivity subordination suggests teacher teaching tell things tion transformative turn understanding violation voices wish woman women writing young