Without a Word: Teaching Beyond Women's Silence |
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Page 123
Fortunately such conditions of knowledge production are only a pretense which while put forward in the interest of power and mystification has nothing to do with how knowledge is actually produced . Knowledge production is always the ...
Fortunately such conditions of knowledge production are only a pretense which while put forward in the interest of power and mystification has nothing to do with how knowledge is actually produced . Knowledge production is always the ...
Page 136
The assertion that women's knowledge is based on personal experience while men's knowledge is based on objective grounds obliterates , above all , the relationship between 136 WITHOUT A WORD.
The assertion that women's knowledge is based on personal experience while men's knowledge is based on objective grounds obliterates , above all , the relationship between 136 WITHOUT A WORD.
Page 190
subordinate social , cultural , and economic groups do not agree on what counts as useful knowledge . This disagreement is not a function of the objective / subjective dichotomy , but rather of the unequal power to articulate the ...
subordinate social , cultural , and economic groups do not agree on what counts as useful knowledge . This disagreement is not a function of the objective / subjective dichotomy , but rather of the unequal power to articulate the ...
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Table des matières
DISRUPTING | 18 |
TAKING OUR PLACE IN THE ACADEMY | 50 |
AFTER THE WORDS | 181 |
Droits d'auteur | |
Expressions et termes fréquents
academy analysis anger articulate asked become begin believe body challenge classroom collective common concern concrete constructed context continue course create culture desire discourse dominant dynamics economic engaged example experience expression fact feel feminist finally forms gender graduate groups hand ideology important individuals intellectual interests issues knowledge language learning lives look male marginalization marked Meagan meaning moments mother never offer oppression ourselves particular patriarchy pedagogical phallocentric political position possibilities practices present privilege question reality reflect relations relationship response seemed sense sexual shared silence situation social space speak specific stories struggle subjectivity subordination suggests teacher teaching tell things tion transformative turn understanding violation voices wish woman women writing young