The Reasonableness and Certainty of the Christian Religion, Volume 1W.B., 1708 - 394 pages |
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Page xxv
... Obscurity of his Philo- sophy in excuse to Alexander , who was dif- pleas'd , that some of his Books should be made publick ; he answer'd , that they were publish'd , and not publish'd , because they could not be understood . h Which ...
... Obscurity of his Philo- sophy in excuse to Alexander , who was dif- pleas'd , that some of his Books should be made publick ; he answer'd , that they were publish'd , and not publish'd , because they could not be understood . h Which ...
Page lv
... obscure to us , were not obscure in the Ages when they were written , p . 153. The main scope and design of Parables is to be observed , and not every word and cir- cumstance to be insisted upon , p . 158. The Obscurity of Prophecies ...
... obscure to us , were not obscure in the Ages when they were written , p . 153. The main scope and design of Parables is to be observed , and not every word and cir- cumstance to be insisted upon , p . 158. The Obscurity of Prophecies ...
Page 13
... obscure and harder to be understood by us than natural , 1 Cor . XV . 36 . Indeed , Infidelity could never be more inexcusable than in the present Age , when so many Discoveries have been made in Natural Philosophy , which would have ...
... obscure and harder to be understood by us than natural , 1 Cor . XV . 36 . Indeed , Infidelity could never be more inexcusable than in the present Age , when so many Discoveries have been made in Natural Philosophy , which would have ...
Page 26
... obscure , but in a powerful and effectual manner . He writes for the fame reason to the Theffa- lonians , ye know what commandments we gave you by the Lord Jesus , I Theff . iv . 2. and he diftinguisheth be- tween his own Judgment ...
... obscure , but in a powerful and effectual manner . He writes for the fame reason to the Theffa- lonians , ye know what commandments we gave you by the Lord Jesus , I Theff . iv . 2. and he diftinguisheth be- tween his own Judgment ...
Page 53
... obscure to us , for want of diftinguishing the Persons who speak : Thus , for in- stance , Jer . xx . 14. the Prophet seems transported ab- ruptly , from one Extreme to another , but if they be the Words of the wicked ( mention'd ver ...
... obscure to us , for want of diftinguishing the Persons who speak : Thus , for in- stance , Jer . xx . 14. the Prophet seems transported ab- ruptly , from one Extreme to another , but if they be the Words of the wicked ( mention'd ver ...
Autres éditions - Tout afficher
The Reasonableness and Certainty of the Christian Religion Robert Jenkin Aucun aperçu disponible - 2020 |
The Reasonableness and Certainty of the Christian Religion (Classic Reprint) Robert Jenkin Aucun aperçu disponible - 2018 |
The Reasonableness and Certainty of the Christian Religion Robert Jenkin Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
Ægypt againſt alſo anſwer Apostles Authority becauſe beſides beſt Bleſſed Body Books Canon caſes cauſe CHAP Chriſt Chriſtian Religion Church Circumſtances conſider conſtant courſe Cuſtoms Deſign Diſcourſe Diſpenſation Diſputes Divine Doctrine Epiſtle eſpecially expreſs Expreſſions faid Faith falſe fame firſt fome fuch fuffer Goſpel Heathen Heaven Hebrew Hift Hiſtory Holy Ifrael impoſſible Inſpiration inſtance Inſtitution Jews juſt Juſtice laſt leaſt leſs likewiſe manifeſt Mankind manner Meffiah Miracles moſt muſt Nations Nature neceſſary never ſo obſcure obſerv'd obſerve occaſion paſs Paſſions Perſons Pfal Philoſophy poſſible preſent preſerved Promiſe Prophecies Prophets Punishments purpoſe Queſtion raiſe Reaſon Refurrection reſpect reſt Revelation ſaid ſame Saviour ſays Scriptures ſeem ſeen ſelf ſelves Senſe Septuagint ſerve ſet ſeveral ſhall ſhew ſhould ſince ſome ſometimes Soul ſpeak ſpoken ſtand ſtate ſtill ſtrange ſuch ſufficient ſuppoſed Tertullian themſelves ther theſe things thoſe tion Truth ture underſtand unto uſe Words World Worſhip
Fréquemment cités
Page 51 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 346 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Page 298 - Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars, for a light by night, which divideth the sea when the waves thereof roar ; the Lord of Hosts is his name.
Page 381 - These are the generations of the heavens and of the earth when they were created, in the day that the Lord God mad* the earth and the heavens.
Page 297 - And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession ; and I will be their God.
Page 335 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Page 363 - Even so we, when we were children, were in bondage under the elements of the world : But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.
Page 380 - For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
Page 216 - All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
Page 346 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared ; though he were a Son, yet learned he obedience by the things which he suffered...