Egypt, Islam, and the Arabs: The Search for Egyptian Nationhood, 1900-1930Oxford University Press, 29 janv. 1987 - 364 pages Throughout the 20th century, Egyptian nationalism has alternately revolved around three primary axes: a local Egyptian territorial nationalism, a sense of Arab ethnic-linguistic nationalism, and an identification with the wider Muslim community. This detailed study is devoted to the first major phase in the perennial debate over nationalism in modern Egypt--the territorial nationalism dominant in Egypt in the early 20th century. The first section of the book examines the effects of World War I and its aftermath, which temporarily gave rise to an exclusively Egyptianist national orientation in Egypt. Subsequent sections consider the intellectual and political dimensions of Egyptian interwar years. Egypt, Islam and the Arabs is the first volume in a new Oxford series, Studies in Middle Eastern History. The General Editors of the series are Bernard Lewis of Princeton University, Itamar Rabinovich of Tel Aviv University, and Roger M. Savory of the University of Toronto. |
Table des matières
| 3 | |
THE SHAPING OF A NEW EGYPT WORLD WAR AND NATIONAL REVOLUTION 19141926 | 21 |
THE INTELLECTUAL RESPONSE THE IDEOLOGY OF EGYPTIAN TERRITORIAL NATIONALISM | 75 |
IDEOLOGY IN ACTION EGYPT THE ARABS AND THE EAST IN THE 1920s | 229 |
The Triumph of Egyptianism | 270 |
Notes | 275 |
Bibliography | 326 |
| 337 | |
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Abbas Mahmud al-'Aqqad Abd al-Raziq al-'Arabi al-Adab al-Misri al-Adab al-Qawmi al-Misriyya al-Sayyid al-Sharq al-Siyasa al-Wataniyya Ali Abd al-Raziq Amin ancient ancient Egypt Aqqad Arab nationalist Arabic literature artistic Awqat al-Faragh Bishri British Cairo Caliphate civilization collective image concept congress contemporary cultural early East Eastern Bond Egyp Egyptian history Egyptian intellectuals Egyptian national literature Egyptian nationalist intellectuals Egyptian political Egyptian territorial nationalism Egyptianist intellectuals environment expression Fahmi foreign Hakim Hasan Ibid ideas independence Islamic Kamil language leaders literary Lutfi Lutfi al-Sayyid Mamluks March Mazhar Misr Misri modern Egypt modern Egyptian Muhammad Husayn Haykal Muhammad Zaki Muslim Mustafa Mustafa Kamil national personality nature Nile Valley Niqula Yusuf Ottoman Empire Palestine period Pharaonicism Pharaonicist poetry religion religious Revolution of 1919 Sa'd Zaghlul Salama Musa Sept Shafiq Shaykh society Syrian Taha Husayn Tarajim Tawfiq al-Hakim territorial nationalist Thawrat tian tion traditional Turkish Wafd Wafdist
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Page xi - Rather, the sociology of knowledge seeks to comprehend thought in the concrete setting of an historical-social situation out of which individually differentiated thought only very gradually emerges. Thus, it is not men in general who think, or even isolated individuals who do the thinking, but men in certain groups who have developed a particular style of thought in an endless series of responses to certain typical situations characterizing their common position.
Page xi - Strictly speaking it is incorrect to say that the single individual thinks. Rather it is more correct to insist that he participates in thinking further what other men have thought before him. He finds himself in an inherited situation with patterns of thought which are appropriate to this situation and attempts to elaborate further the inherited modes of response or to substitute others for them in order to deal more adequately with the new challenges which have arisen out of...
Page xii - But their perspectives can be classified from "high" to "low," and one can imagine a vertical spectrum in which subjects shade off into one another, passing through four main categories: the history of ideas (the study of systematic thought, usually in philosophical treatises), intellectual history proper (the study of informal thought, climates of opinion, and literary movements), the social history of ideas (the study of ideologies and idea diffusion), and cultural history (the study of culture...