To Tell a Free Story: The First Century of Afro-American Autobiography, 1760-1865To Tell A Free Story traces in unprecedented detail the history of Black autobiography from the colonial era through Emancipation. Beginning with the 1760 narrative by Briton Hammond, William L. Andrews explores first-person public writings by Black Americans. Andrews includes but also goes beyond slave narratives to analyze spiritual biographies, criminal confessions, captivity stories, travel accounts, interviews, and memoirs. As he shows, Black writers continuously faced the fact that northern whites often refused to accept their stories and memories as sincere, and especially distrusted portraits of southern whites as inhuman. Black writers had to silence parts of their stories or rely on subversive methods to make facts tellable while contending with the sensibilities of the white editors, publishers, and readers they relied upon and hoped to reach. |
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Page 52
White opted for status in a white institution as his ticket to the kind of independence and power he desired . Smith's is a story of constant reversals of fortune leading to a largely embittered conclusion .
White opted for status in a white institution as his ticket to the kind of independence and power he desired . Smith's is a story of constant reversals of fortune leading to a largely embittered conclusion .
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... as a " long legged yellow devil " for having lured two of her favorite slaves , Henry and John , away from their home ( “ they having been reared from childhood in her house ” ) and into reprobate status with himself .
... as a " long legged yellow devil " for having lured two of her favorite slaves , Henry and John , away from their home ( “ they having been reared from childhood in her house ” ) and into reprobate status with himself .
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Ex - slaves that dialogize their narratives do so to create a similar comic advantage out of their status as black autobiographers expected to keep to the monolithic facts in a monologic voice . To analyze thoroughly the many ways in ...
Ex - slaves that dialogize their narratives do so to create a similar comic advantage out of their status as black autobiographers expected to keep to the monolithic facts in a monologic voice . To analyze thoroughly the many ways in ...
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To tell a free story: the first century of Afro-American autobiography, 1769-1865
Avis d'utilisateur - Not Available - Book VerdictAndrews describes and analyzes many autobiographies here, but his primary focus is on "slave narratives'' by Frederick Douglass, Harriet Jacobs (a.k.a. Linda Brent), and J. D. Green. He convincingly ... Consulter l'avis complet
Table des matières
Voices of the First Fifty Years 17601810 | 32 |
Experiments in Two Modes 181040 | 61 |
Green Frederick Douglass and Harriet Jacobs | 205 |
Droits d'auteur | |
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abolitionist action African Afro-American alien American antislavery appeared authority become Bibb black autobiography Bondage Boston Brown called century chapter Christian claim conventional criticism culture discourse discussion Douglass early edition England escape experience expression facts feel Frederick Douglass freedom freeman fugitive slave further genre Green hand Henry Henson ideal identity important Incidents individual institution Jacobs James John kind language letters Liberator liberty literary lives marginal master means metaphor mind mode moral narrator nature Negro North past play published question reader relationship resistance response rhetorical role seems sense significance slave narrative slavery Smith social society South speak speech spiritual status story structure things tion tradition true truth turn University Press Ward whipping woman women writing York young