Essays [1st ser., ed.] with preface by T. Carlyle |
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Page 5
... effect . The progress of the intellect is to the clearer vision of causes , which neglects surface differences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days ...
... effect . The progress of the intellect is to the clearer vision of causes , which neglects surface differences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days ...
Page 36
... effect a private end , is theft and meanness . It supposes dualism , and not unity in nature and consciousness . As soon as the man is at one with God , he will not beg . He will then see prayer in all action . The prayer of the farmer ...
... effect a private end , is theft and meanness . It supposes dualism , and not unity in nature and consciousness . As soon as the man is at one with God , he will not beg . He will then see prayer in all action . The prayer of the farmer ...
Page 42
... Effect , the chancellors of God . In the Will work and acquire , and thou hast chained the wheel of Chance , and shalt sit hereafter out of fear from her rotations . A political victory , a rise of rents , the recovery of your sick , or ...
... Effect , the chancellors of God . In the Will work and acquire , and thou hast chained the wheel of Chance , and shalt sit hereafter out of fear from her rotations . A political victory , a rise of rents , the recovery of your sick , or ...
Page 50
... effect , means and ends , seed and fruit , cannot be severed ; for the effect already blooms in the cause , the end pre - exists in the means , the fruit in the seed . Whilst thus the world will be whole , and refuses to be dis- parted ...
... effect , means and ends , seed and fruit , cannot be severed ; for the effect already blooms in the cause , the end pre - exists in the means , the fruit in the seed . Whilst thus the world will be whole , and refuses to be dis- parted ...
Page 75
... effect of any writing on the public mind is mathemati- cally measurable by its depth of thought . How much water does it draw ? If it awaken you to think ; if it lift you from your feet with the great voice of eloquence ; then the effect ...
... effect of any writing on the public mind is mathemati- cally measurable by its depth of thought . How much water does it draw ? If it awaken you to think ; if it lift you from your feet with the great voice of eloquence ; then the effect ...
Autres éditions - Tout afficher
Essays [1st ser., ed.] with preface by T. Carlyle Ralph Waldo [essays] Emerson Affichage du livre entier - 1841 |
Essays [1St Ser., Ed.] With Preface by T. Carlyle Ralph Waldo [essays] Emerson Aucun aperçu disponible - 2018 |
Essays [1st Ser. , Ed. ] with Preface by T. Carlyle Ralph Waldo Emerson Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
action appear attri beauty become behold better black event Bonduca Cæsar cerning character child circle common conversation divine earth effect Epaminondas eternal experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human human voice instinct intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted passion perception perfect persons Petrarch Phidias Phocion Plato Plotinus Plutarch poet poetry prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual silent society Socrates Sophocles soul speak Spinoza spirit stand stars Stoicism sweet talent teach thee things THOMAS CARLYLE thou thought tion to-day to-morrow true truth universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
Fréquemment cités
Page 24 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it.
Page 139 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, — but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; — is the vast background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
Page 39 - Beauty, convenience, grandeur of thought, and quaint expression are as near to us as to any, and if the American artist will study with hope and love the precise thing to be done by him, considering the climate, the soil, the length of the day, the wants of the people, the habit and form of the government, he will create a house in which all these will find themselves fitted, and taste and sentiment will be satisfied also.
Page 23 - To believe your own thought, to believe that what is true for you in your private heart is true for all men,— that is genius. Speak your latent conviction, and it shall be the universal sense; for the inmost in due time becomes the outmost, and our first thought is rendered back to us by the trumpets of the Last Judgment.
Page 40 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in his mind.
Page 32 - When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the footprints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new.
Page 47 - An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
Page 27 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict everything you said to-day. — " Ah, so you shall be sure to be misunderstood.
Page 30 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 28 - Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much that he must make all circumstances indifferent.