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THE

WORKS
W OR

79397

Of the MOST REVEREND

Dr. JOHN TILLOTSON,

LATE

Lord Archbishop of CANTERBURY.

IN TEN VOLUMES.

VOL. IX.

EDINBURGH and GLASGOW:

Printed for G. HAMILTON and J. BALFOUR, W. SANDS,
J. TRAILL, W. MILLER, and J. BROWN, Edinburgh
A. STALKER, Glasgow; and T. GLAS, Dundee.

MDCCXLVIII.

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SERM.CCXIX.CCXX.CCXXI.CCXXII.CCXXIII.CCXXIV. Of the nature of faith in general. Of a religious and divine faith. Of the faith or perfuafion of a divine revelation. Of the teftimony of the Spirit to the truth of the gospel. The efficacy, ufefulness, and reasonableneís of divine faith, Heb. xi, 6. But without faith it is impoffible to please God 190. 203. 218. 229.

243,255

SERM. CCXXV. CCXXVI. CCXXVII. CCXXVIII. Of the Chriftian faith, the means of its conveyance, and our obligation to receive it. Of the Chriftian faith, which fanctifies, juftifies, and faves. Of justifying faith. The condition of the gofpel-covenant, and the merit of Chrift, confiftent. John xx. 31. But thefe are written, that ye might believe that Jefus is the Chrift, the Son of God, and that believing ye might have life through his name 272. 284. 297. 309

SERM. CCXXIX. CCXXX. CCXXXI. Of the miracles wrought in confirmation of Chriftianity. Heb. ii. 4. God alfo bearing them witness, both with signs, and wonders, and with divers miracles, and gifts of the Holy Ghoft, according to his own will -323.342. 354

SERM. CCXXXII. CCXXXIII. The advantages of truth in op pofition to error. John iv. 4. 5. Te are of God, little children, and have overcome them: because greater is be that is in you, than be that is in the world. They are of the world: therefore Speak they of the world, and the world beareth them 365. 376 SERM. CCXXXIV. CCXXXV. CCXXXVI. The evidences of the truth of the Chriftian religion; with the cause, and the danger of infidelity. 2 Cor. iv. 3. 4. But if our gofpel be bid, it is bid to them that are loft in whom the god of this world bath blinded the minds of them which believe not, left the light of the glorious gofpel of Chrift, who is the image of God, fhould fine unite them 386. 396. 408

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