Essays, First SeriesJ. Munroe, 1850 - 333 pages |
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Page 11
... divine . For the eye is fastened on the life , and slights the circum stance . Every chemical substance , every plant , every animal in its growth , teaches the unity of cause , the variety of appearance . Upborne and surrounded as we ...
... divine . For the eye is fastened on the life , and slights the circum stance . Every chemical substance , every plant , every animal in its growth , teaches the unity of cause , the variety of appearance . Upborne and surrounded as we ...
Page 16
... divine model . Strasburg Cathedral is a material counter- part of the soul of Erwin of Steinbach . The true poem is the poet's mind ; the true ship is the ship- builder . In the man , could we lay him open , we should see the reason for ...
... divine model . Strasburg Cathedral is a material counter- part of the soul of Erwin of Steinbach . The true poem is the poet's mind ; the true ship is the ship- builder . In the man , could we lay him open , we should see the reason for ...
Page 25
... divine afflatus . Jesus astonishes and overpowers sensual people . They cannot unite him to history , or reconcile him with themselves . As they come to revere their in- tuitions and aspire to live holily , their own piety ex- plains ...
... divine afflatus . Jesus astonishes and overpowers sensual people . They cannot unite him to history , or reconcile him with themselves . As they come to revere their in- tuitions and aspire to live holily , their own piety ex- plains ...
Page 41
... divine providence has found for you , the society of your contemporaries , the connection of events . Great men have always done so , and confided themselves childlike to the genius of their age , betraying their perception that the ...
... divine providence has found for you , the society of your contemporaries , the connection of events . Great men have always done so , and confided themselves childlike to the genius of their age , betraying their perception that the ...
Page 57
... divine spirit are so pure , that it is profane to seek to interpose helps . It must be that when God speaketh he should commu- nicate , not one thing , but all things ; should fill the world with his voice ; should scatter forth light ...
... divine spirit are so pure , that it is profane to seek to interpose helps . It must be that when God speaketh he should commu- nicate , not one thing , but all things ; should fill the world with his voice ; should scatter forth light ...
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Expressions et termes fréquents
action affection appear beautiful soul beauty behold better black event Bonduca Cæsar Calvinistic character child conversation divine earth Egypt Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect JAMES MUNROE less light ligion live look lose man's marriage mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Fréquemment cités
Page 43 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Page 246 - The Supreme Critic on fhe errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere ; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
Page 248 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison — but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie — an immensity not possessed and that cannot be possessed.
Page 294 - The one thing which we seek with insatiable desire is to forget ourselves, to be surprised out of our propriety, to lose our sempiternal memory, and to do something without knowing how or why ; in short, to draw a new circle. Nothing great was ever achieved without enthusiasm. The way of life is wonderful ; it is by abandonment. The great moments of history are the facilities of performance through the strength of ideas, as the works of genius and religion. " A man," said Oliver Cromwell, " never...
Page 312 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 39 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 108 - I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me I feel as one that lies unprotected before his enemies.
Page 277 - The key to every man is his thought. Sturdy and defying though he look, he has a helm which he obeys, which is the idea after which all his facts are classified. He can only be reformed by showing him a new idea which commands his own.
Page 249 - God comes to see us without bell: " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 61 - These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day. There is no time to them.