Essays, First SeriesJ. Munroe, 1850 - 333 pages |
À l'intérieur du livre
Résultats 1-5 sur 31
Page 11
... objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect is to the clearer vision of causes , which neglects surface dif ...
... objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect is to the clearer vision of causes , which neglects surface dif ...
Page 20
... nd associates as happily , as beside his own chim- neys . Or perhaps his facility is deeper seated , in the increased range of his faculties of observation , which yield him points of interest wherever fresh objects meet 20 ESSAY I.
... nd associates as happily , as beside his own chim- neys . Or perhaps his facility is deeper seated , in the increased range of his faculties of observation , which yield him points of interest wherever fresh objects meet 20 ESSAY I.
Page 21
... objects . The home - keeping wit , on the other hand , is that continence or content which finds all the ele- ments of life in its own soil ; and which has its own perils of monotony and deterioration , if not stimulated by foreign ...
... objects . The home - keeping wit , on the other hand , is that continence or content which finds all the ele- ments of life in its own soil ; and which has its own perils of monotony and deterioration , if not stimulated by foreign ...
Page 32
... object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . His faculties refer to na- tures out of him , and predict the world he is to in ...
... object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . His faculties refer to na- tures out of him , and predict the world he is to in ...
Page 34
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
Autres éditions - Tout afficher
Expressions et termes fréquents
action affection appear beautiful soul beauty behold better black event Bonduca Cæsar Calvinistic character child conversation divine earth Egypt Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect JAMES MUNROE less light ligion live look lose man's marriage mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Fréquemment cités
Page 43 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Page 246 - The Supreme Critic on fhe errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere ; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
Page 248 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison — but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie — an immensity not possessed and that cannot be possessed.
Page 294 - The one thing which we seek with insatiable desire is to forget ourselves, to be surprised out of our propriety, to lose our sempiternal memory, and to do something without knowing how or why ; in short, to draw a new circle. Nothing great was ever achieved without enthusiasm. The way of life is wonderful ; it is by abandonment. The great moments of history are the facilities of performance through the strength of ideas, as the works of genius and religion. " A man," said Oliver Cromwell, " never...
Page 312 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 39 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 108 - I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me I feel as one that lies unprotected before his enemies.
Page 277 - The key to every man is his thought. Sturdy and defying though he look, he has a helm which he obeys, which is the idea after which all his facts are classified. He can only be reformed by showing him a new idea which commands his own.
Page 249 - God comes to see us without bell: " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 61 - These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day. There is no time to them.