Essays, First SeriesJ. Munroe, 1850 - 333 pages |
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Page 7
... sweet , of that character he seeks , in every word that is said concerning character , yea , further , in every fact and circumstance , in the run- ning river and the rustling corn . Praise is looked , homage tendered , love flows from ...
... sweet , of that character he seeks , in every word that is said concerning character , yea , further , in every fact and circumstance , in the run- ning river and the rustling corn . Praise is looked , homage tendered , love flows from ...
Page 46
... sweet , and not to need diet and bleeding . I ask pri- mary evidence that you are a man , and refuse this appeal from the man to his actions . I know that for myself it makes no difference whether I do or for- bear those actions which ...
... sweet , and not to need diet and bleeding . I ask pri- mary evidence that you are a man , and refuse this appeal from the man to his actions . I know that for myself it makes no difference whether I do or for- bear those actions which ...
Page 49
... sweet faces , have no deep cause , but are put on and off as the wind blows and a newspaper directs . Yet is the discon- tent of the multitude more formidable than that of the senate and the college . It is easy enough for a firm man ...
... sweet faces , have no deep cause , but are put on and off as the wind blows and a newspaper directs . Yet is the discon- tent of the multitude more formidable than that of the senate and the college . It is easy enough for a firm man ...
Page 60
... sweet as the murmur of the brook and the rustle of the corn . And now at last the highest truth on this subject remains unsaid ; probably cannot be said ; for all that we say is the far - off remembering of the intu- ition . That ...
... sweet as the murmur of the brook and the rustle of the corn . And now at last the highest truth on this subject remains unsaid ; probably cannot be said ; for all that we say is the far - off remembering of the intu- ition . That ...
Page 87
... of man . Every excess causes a defect ; every defect an excess . Every sweet hath its sour ; every evil its good . Every faculty which is a receiver of pleasure has an equal penalty put on its abuse . COMPENSATION . 87.
... of man . Every excess causes a defect ; every defect an excess . Every sweet hath its sour ; every evil its good . Every faculty which is a receiver of pleasure has an equal penalty put on its abuse . COMPENSATION . 87.
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action affection appear beautiful soul beauty behold better black event Bonduca Cæsar Calvinistic character child conversation divine earth Egypt Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect JAMES MUNROE less light ligion live look lose man's marriage mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Fréquemment cités
Page 43 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Page 246 - The Supreme Critic on fhe errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere ; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
Page 248 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison — but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie — an immensity not possessed and that cannot be possessed.
Page 294 - The one thing which we seek with insatiable desire is to forget ourselves, to be surprised out of our propriety, to lose our sempiternal memory, and to do something without knowing how or why ; in short, to draw a new circle. Nothing great was ever achieved without enthusiasm. The way of life is wonderful ; it is by abandonment. The great moments of history are the facilities of performance through the strength of ideas, as the works of genius and religion. " A man," said Oliver Cromwell, " never...
Page 312 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 39 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 108 - I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me I feel as one that lies unprotected before his enemies.
Page 277 - The key to every man is his thought. Sturdy and defying though he look, he has a helm which he obeys, which is the idea after which all his facts are classified. He can only be reformed by showing him a new idea which commands his own.
Page 249 - God comes to see us without bell: " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 61 - These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day. There is no time to them.