Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 |
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... say the strongest things in fa- vour of an impartial search efter truth , and with the very same breath tell you , " It is of 66 06 no consequence at all , either for time or eternity , whether you hold one opinion or " another ...
... say the strongest things in fa- vour of an impartial search efter truth , and with the very same breath tell you , " It is of 66 06 no consequence at all , either for time or eternity , whether you hold one opinion or " another ...
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... say , those who have most sway in it , who are the most paf- fionate admirers of its fashions , and the most af- fiduous profecutors of its honours and pleasures . It may be also observed , that there is fome- times , perhaps even ...
... say , those who have most sway in it , who are the most paf- fionate admirers of its fashions , and the most af- fiduous profecutors of its honours and pleasures . It may be also observed , that there is fome- times , perhaps even ...
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... say of it in particular , what the fame apostle says of the truths of God in general , that " the natural man doth not re- " ceive them * . " It is therefore highly neceffary to prevent or remove , as far as possible , the ob- jections ...
... say of it in particular , what the fame apostle says of the truths of God in general , that " the natural man doth not re- " ceive them * . " It is therefore highly neceffary to prevent or remove , as far as possible , the ob- jections ...
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... say , So far as it can be applied to practice , and fo far as it is real or prevalent above its opposite ; for there are many truths of a religious nature which men think they believe some times , but which yet their corrupt paffions of ...
... say , So far as it can be applied to practice , and fo far as it is real or prevalent above its opposite ; for there are many truths of a religious nature which men think they believe some times , but which yet their corrupt paffions of ...
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... apostle's words , " What shall we say then ? shall we continue in fin that " grace may abound ? " would be quite unnatural and abfurd . charge grace * The intelligent reader will probably perceive , that JUSTIFICATION . 13.
... apostle's words , " What shall we say then ? shall we continue in fin that " grace may abound ? " would be quite unnatural and abfurd . charge grace * The intelligent reader will probably perceive , that JUSTIFICATION . 13.
Expressions et termes fréquents
alſo anſwer apostle apostle Paul becauſe believe beſt bleſſed cafe caſe cauſe character Chriſt Chriſtian conſequence converſation croſs defire deſign deſpiſed diſcourſe divine doctrine duty endeavour enemies eſtabliſhed eſteem exerciſe faid faith falſe falvation fame finners firſt fome fuch fuffer fure glory goſpel grace hath heart holineſs holy Ifrael illuſtrate impoſſible imputed imputed righteousness infidels inſtances intereſt itſelf Jeſus juſt juſtly laſt leaſt leſs Lord meaſure mercy miniſters moral moſt muſt nature neceſſary neſs obſerve oppoſite paſſages perfuafion perſons pleaſe pleaſure poſe prayer preach preſent principles profeſs purpoſe racter reaſon repreſented reſpect righteouſneſs ſame ſave Saviour ſay ſcheme Scripture ſeem ſeen ſenſe ſenſible ſervants ſerve ſet ſeveral ſhall ſhew ſhine ſhould ſmall ſome ſpeak ſpirit ſtand ſtate ſtill ſtrength ſtrong ſtrongest ſubject ſuch ſufficient ſupport ſuppoſe ſurely themſelves theſe things thoſe thou tion truth unto uſe viſible religion whoſe
Fréquemment cités
Page 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Page 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Page 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Page 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Page 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.