Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 |
À l'intérieur du livre
Résultats 1-5 sur 18
Page 20
... seen , and esteemed to be so by the God of truth , who cannot lie . Now , is there any thing in the gospel that hath the least tendency to lessen the sense of this obli- gation , after it hath been once discovered ? Very far from it ...
... seen , and esteemed to be so by the God of truth , who cannot lie . Now , is there any thing in the gospel that hath the least tendency to lessen the sense of this obli- gation , after it hath been once discovered ? Very far from it ...
Page 21
... seen by a believer in the strong- eft light , and must continue to be sensible . Will he then be induced to act in the face of a per- ceived obligation , by an instance of unspeakable mercy ? Is this reasonable to suppose ? or rather ...
... seen by a believer in the strong- eft light , and must continue to be sensible . Will he then be induced to act in the face of a per- ceived obligation , by an instance of unspeakable mercy ? Is this reasonable to suppose ? or rather ...
Page 26
... seen in the greatness of the price ; the evil of fin in the worth of the propitiation . " For we are not redeemed with corruptible 66 things , such as filver and gold , but with the " precious blood of Christ , as of a Lamb with- " out ...
... seen in the greatness of the price ; the evil of fin in the worth of the propitiation . " For we are not redeemed with corruptible 66 things , such as filver and gold , but with the " precious blood of Christ , as of a Lamb with- " out ...
Page 28
... is one remarkable paf- sage , John viii . 57. " Thou art not yet fifty " years old , and haft thou seen Abraham ? " The : * Ifa , lii . 14. liii , 5 , 5 . meaning meaning of this is hardly obvious , unless we sup- 28 ON ESSAY.
... is one remarkable paf- sage , John viii . 57. " Thou art not yet fifty " years old , and haft thou seen Abraham ? " The : * Ifa , lii . 14. liii , 5 , 5 . meaning meaning of this is hardly obvious , unless we sup- 28 ON ESSAY.
Page 48
... seen . Even the perfections of justice and mercy ( which I will not call jarring attributes , as some too harshly do , but ) which seem to restrain and limit each other in their exercise , are jointly il- lustrated , and shine more ...
... seen . Even the perfections of justice and mercy ( which I will not call jarring attributes , as some too harshly do , but ) which seem to restrain and limit each other in their exercise , are jointly il- lustrated , and shine more ...
Expressions et termes fréquents
alſo anſwer apostle apostle Paul becauſe believe beſt bleſſed cafe caſe cauſe character Chriſt Chriſtian conſequence converſation croſs defire deſign deſpiſed diſcourſe divine doctrine duty endeavour enemies eſtabliſhed eſteem exerciſe faid faith falſe falvation fame finners firſt fome fuch fuffer fure glory goſpel grace hath heart holineſs holy Ifrael illuſtrate impoſſible imputed imputed righteousness infidels inſtances intereſt itſelf Jeſus juſt juſtly laſt leaſt leſs Lord meaſure mercy miniſters moral moſt muſt nature neceſſary neſs obſerve oppoſite paſſages perfuafion perſons pleaſe pleaſure poſe prayer preach preſent principles profeſs purpoſe racter reaſon repreſented reſpect righteouſneſs ſame ſave Saviour ſay ſcheme Scripture ſeem ſeen ſenſe ſenſible ſervants ſerve ſet ſeveral ſhall ſhew ſhine ſhould ſmall ſome ſpeak ſpirit ſtand ſtate ſtill ſtrength ſtrong ſtrongest ſubject ſuch ſufficient ſupport ſuppoſe ſurely themſelves theſe things thoſe thou tion truth unto uſe viſible religion whoſe
Fréquemment cités
Page 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Page 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Page 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Page 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Page 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.