Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 |
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Page 29
... Christian stand at the foot of the cross , and there see the evil of fin , which required so costly an expiation . Let him there see the holiness and justice of God in its punishment . Let him hear the most High , saying , " Awake , O ...
... Christian stand at the foot of the cross , and there see the evil of fin , which required so costly an expiation . Let him there see the holiness and justice of God in its punishment . Let him hear the most High , saying , " Awake , O ...
Page 31
... Christian , who thinks Christ only made up fome little wants which he finds in himself , or that his death had only fome general expediency in it , ever be equally tender in his practice , with him who fees so much of the purity of the ...
... Christian , who thinks Christ only made up fome little wants which he finds in himself , or that his death had only fome general expediency in it , ever be equally tender in his practice , with him who fees so much of the purity of the ...
Page 36
... Christian life , says , " Wherefore " the rather , brethren , give diligence to make your calling and election fure † . " Nay , the fear of wrath , and of finally perishing , is repre- fented by the apostle Paul himself , as one view at ...
... Christian life , says , " Wherefore " the rather , brethren , give diligence to make your calling and election fure † . " Nay , the fear of wrath , and of finally perishing , is repre- fented by the apostle Paul himself , as one view at ...
Page 46
... Christian . But , is it not very evident , that they must have the strongest imaginable influence upon all such as are actuated by a lively faith in the doctrine of redemption ? They must see themselves indebted to the undeserved mercy ...
... Christian . But , is it not very evident , that they must have the strongest imaginable influence upon all such as are actuated by a lively faith in the doctrine of redemption ? They must see themselves indebted to the undeserved mercy ...
Page 65
... Christian , is a short and comprehenfive summary of his faith , and the great foundation of his hope and trust . As then it has been shewn , that he is habitually inclined to obedience , with what alacrity and vigour will he apply ...
... Christian , is a short and comprehenfive summary of his faith , and the great foundation of his hope and trust . As then it has been shewn , that he is habitually inclined to obedience , with what alacrity and vigour will he apply ...
Expressions et termes fréquents
alſo anſwer apostle apostle Paul becauſe believe beſt bleſſed cafe caſe cauſe character Chriſt Chriſtian conſequence converſation croſs defire deſign deſpiſed diſcourſe divine doctrine duty endeavour enemies eſtabliſhed eſteem exerciſe faid faith falſe falvation fame finners firſt fome fuch fuffer fure glory goſpel grace hath heart holineſs holy Ifrael illuſtrate impoſſible imputed imputed righteousness infidels inſtances intereſt itſelf Jeſus juſt juſtly laſt leaſt leſs Lord meaſure mercy miniſters moral moſt muſt nature neceſſary neſs obſerve oppoſite paſſages perfuafion perſons pleaſe pleaſure poſe prayer preach preſent principles profeſs purpoſe racter reaſon repreſented reſpect righteouſneſs ſame ſave Saviour ſay ſcheme Scripture ſeem ſeen ſenſe ſenſible ſervants ſerve ſet ſeveral ſhall ſhew ſhine ſhould ſmall ſome ſpeak ſpirit ſtand ſtate ſtill ſtrength ſtrong ſtrongest ſubject ſuch ſufficient ſupport ſuppoſe ſurely themſelves theſe things thoſe thou tion truth unto uſe viſible religion whoſe
Fréquemment cités
Page 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Page 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Page 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Page 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Page 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.