Strictures on some parts of the Oxford tracts, a chargeJ. Hatchard and Son, 1838 - 189 pages |
À l'intérieur du livre
Résultats 6-10 sur 26
Page 31
... passage of the pri vileges of Christian baptism , and of the impossibility of man's again conferring those privileges upon those who had once enjoyed them , and had forfeited them ; nay , they urge it as at once conclusive , against the ...
... passage of the pri vileges of Christian baptism , and of the impossibility of man's again conferring those privileges upon those who had once enjoyed them , and had forfeited them ; nay , they urge it as at once conclusive , against the ...
Page 32
John Henry Browne. is it's purport . " This passage of St. Hermas is the more remarkable , since he lays down the principle upon which more than one repentance after baptism would probably be very rare , if not altogether hopeless , coin ...
John Henry Browne. is it's purport . " This passage of St. Hermas is the more remarkable , since he lays down the principle upon which more than one repentance after baptism would probably be very rare , if not altogether hopeless , coin ...
Page 43
... . " But perhaps it may be said that this passage refers to the martyrs who suffered under the persecutions of the heathen emperors . Upon this point , I will quote the words of Mr. 6 Pearson and of Dean Woodhouse , as cited by APPENDIX. ...
... . " But perhaps it may be said that this passage refers to the martyrs who suffered under the persecutions of the heathen emperors . Upon this point , I will quote the words of Mr. 6 Pearson and of Dean Woodhouse , as cited by APPENDIX. ...
Page 50
... passage taken from vol . ii . No. 166. p . 16. of the Oxford Tracts . Fasting is popish . ' If this means , that it has been preserved amid the errors of Romanism , is not this true of most of the truths of the gospel ? Our charge ...
... passage taken from vol . ii . No. 166. p . 16. of the Oxford Tracts . Fasting is popish . ' If this means , that it has been preserved amid the errors of Romanism , is not this true of most of the truths of the gospel ? Our charge ...
Page 55
... passage , in which our Lord , just before his crucifixion , is instituting a rite to be observed , in remembrance of him , by his disciples then present , and by the faithful to the end of time . Without again reciting particulars ...
... passage , in which our Lord , just before his crucifixion , is instituting a rite to be observed , in remembrance of him , by his disciples then present , and by the faithful to the end of time . Without again reciting particulars ...
Autres éditions - Tout afficher
Strictures on some parts of the Oxford tracts, a charge John Henry Browne Affichage du livre entier - 1838 |
Strictures on Some Parts of the Oxford Tracts: A Charge Delivered to the ... J. H. Browne Aucun aperçu disponible - 2018 |
Expressions et termes fréquents
ancient Antichrist Antinomian Apostles Archbishop Articles Augustine authority baptism believe Bishop Bishop Jewel blessed bread Bucer called Canonical Catholic Christian Church of England Church of Rome commandments communion confess contrary to Christ corruption delivered Divine doctrine doth error Eucharist extracts faith fathers favour Gnostics God's gospel grace hath haue heresy Holy Ghost holy Scriptures Homily honour imputation infallible interpretation Irenæus judgment justified kings learned Liturgies Lord Lord's Supper Martin Bucer Martyr matter mercy mystery never Novatian oblation observed opinions ouer Oxford Tracts pardon passage Paul pope prayer preached prophets Protestant reason received Reformers regeneration religion repentance righteousness Roman Romanists sacraments sacrifice saints saith salvation Saviour Scrip sense seruant shew sins souls speak Spirit Talmud teach Tertullian Testament testimony thee Thessalonians things thou tion tradition transubstantiation true truth unto vnto vpon whole William Nicholson word worship writings
Fréquemment cités
Page 98 - THE Church hath power to decree Rites or Ceremonies, and authority in controversies of faith...
Page 98 - General councils may not be gathered together without the commandment and will of princes. And when they be gathered together (forasmuch as they be an assembly of men, whereof all be not governed with the spirit and word of God), they may err, and sometimes have erred, even in things pertaining unto God.
Page 44 - And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues: for her sins have reached unto heaven, and God hath remembered her iniquities.
Page 42 - Anoint and cheer our soiled face With the abundance of Thy grace. Keep far our foes, give peace at home ; Where Thou art guide, no ill can come.
Page 98 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 151 - And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty ; just and true are thy ways, thou King of saints.
Page 44 - He that leadeth into captivity shall go into captivity : he that killeth with the sword, must be killed with the sword.
Page 153 - Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led ; wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed ; and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Page 155 - What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Page 76 - Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup.