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" Language is not a neutral medium that passes freely and easily into the private property of the speaker's intentions, it is populated - overpopulated - with the intentions of others. Expropriating it, forcing it to submit to one's own intentions and accents,... "
Women Teaching for Change: Gender, Class and Power
de Kathleen Weiler - 1988 - 174 pages
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Rudy Wiebe and the Historicity of the Word

Penelope Van Toorn - 1995 - 282 pages
...other people's intentions: it is from there that one must take the word, and make it one's own. . . . Language is not a neutral medium that passes freely...private property of the speaker's intentions; it is populated—overpopulated—with the intentions of others. Expropriating it, forcing it to submit to...
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Hegemony and Strategies of Transgression: Essays in Cultural Studies and ...

Epifanio San Juan - 1995 - 308 pages
...then but "the answers to the questions" posed by a process in which language metamorphoses into voice: "Language is not a neutral medium that passes freely...easily into the private property of the speaker's intennons; it is populated — overpopulated — wtth the intentions ot others. Expropriating it, forcing...
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Representing the City

Anthony D. King - 1996 - 300 pages
...accent, when he appropriates the word, adapting it to his own semantic and expressive intention. . . Language is not a neutral medium that passes freely...is a difficult and complicated process. (Bakhtin, 1988)16 Hybridization results in the struggle to invest words with one's own intentions and subjectivity...
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The second practice of nineteenth-century tonality

William Kinderman, Harald Krebs - 1996 - 302 pages
...on several key points, (i) Like Bloom, Bakhtin insists that language is always marked by prior use: "Language is not a neutral medium that passes freely...populated — overpopulated— with the intentions of others."40 Consequently both see works of art as relationships rather than as static entities. (a)...
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Critical Confrontations: Literary Theories in Dialogue

Meili Steele - 1997 - 170 pages
...with genres of speech; language is not a system of differences articulated independently of subjects: "Language is not a neutral medium that passes freely...— overpopulated — with the intentions of others" (294). When we speak, we are engaged with a variety of speakers of the past and present as well as...
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The Textual Society

Edwina Taborsky - 1997 - 252 pages
...in this medium is not transferred from site to site (speaker to listener) but is carried only within 'the intentions of others. Expropriating it, forcing...and accents, is a difficult and complicated process' (1981: 294). Peirce too says the same, for if each node were iconically identical, then 'it would instandy...
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Dangerous Liaisons: Gender, Nation, and Postcolonial Perspectives

Anne McClintock, Aamir Mufti, Ella Shohat - 1997 - 562 pages
...serving other people's intentions: it is from there that one must take the word, and make it one's own Language is not a neutral medium that passes freely...property of the speaker's intentions; it is populated — over populated with the intentions of others. Expropriating, forcing it to submit to one's own...
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Introducing Bakhtin

Sue Vice - 1997 - 254 pages
...the remaining half of that word, or perhaps, temporarily, the whole of it: 'Expropriating [language], forcing it to submit to one's own intentions and accents, is a difficult and complicated process' (DN 294). Bakhtin emphasizes the fact that dialogism is 'a struggle among socio-linguistic points of...
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Dislocating Cultures: Identities, Traditions, and Third-World ..., Numéro 37

Uma Narayan - 1997 - 246 pages
...people's mouths, in other people's contexts, serving other people's intentions. . . . Expropriating, forcing it to submit to one's own intentions and accents, is a difficult and complicated process. —Mikhail M. Bakhtin2 For who among us, after all — white or nonwhite, Western or not — is not...
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Dislocating Cultures: Identities, Traditions, and Third-World ..., Numéro 37

Uma Narayan - 1997 - 246 pages
...mouths, in other people's contexts, serving other people's intentions. . . . Expropriating, farcing it to submit to one's own intentions and accents, is a difficult and complicated process. —Mikhail M. Bakhtin2 Far who among us, after all — white ar nonwhite, Western ar not — is not...
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