Spatial FormationsSAGE Publications, 13 juin 1996 - 384 pages This essential guide to social theory and space is written by one of the leading writers in the field. Nigel Thrift explores the interconnections among people, places and things and demonstrates why they must be examined in relation to each other rather than in isolation - as is too often the case. Spatial Formations presents a formidable analysis of how space is socially constructed, unmade and reconstructed. Thrift provides the reader with a direct understanding of how social theory can be used to make sense of spatial forms and practices, and how spatial relations are made durable over space and time. These themes are developed through case studies, ranging from medieval time consciousness to the modern usage of m |
À l'intérieur du livre
Résultats 1-3 sur 7
Page 189
... canonical hours ' : An office every three hours except for one at midnight made seven offices of ' hours ' every day . Some monasteries also held one at midnight . . The twenty four hour day started at 6 am or at sunrise , at which the ...
... canonical hours ' : An office every three hours except for one at midnight made seven offices of ' hours ' every day . Some monasteries also held one at midnight . . The twenty four hour day started at 6 am or at sunrise , at which the ...
Page 194
... canonical hours ( for which there were careful rules of sequence ) were the framework around which a whole set of ... hours in manual labour , and again at other hours in sacred reading . To this end we think that the times for each may ...
... canonical hours ( for which there were careful rules of sequence ) were the framework around which a whole set of ... hours in manual labour , and again at other hours in sacred reading . To this end we think that the times for each may ...
Page 211
... canonical hours during most of the period , with church tower bells often only being used to signal Mass ( Borst ... hour and sup in the evening . From Pentecost throughout the summer . . . let them fast on Wednesdays and Fridays until ...
... canonical hours during most of the period , with church tower bells often only being used to signal Mass ( Borst ... hour and sup in the evening . From Pentecost throughout the summer . . . let them fast on Wednesdays and Fridays until ...
Table des matières
Earlier | 51 |
On the Determination of Social Action in Space and Time | 63 |
A Geography of Knowledge | 96 |
Droits d'auteur | |
8 autres sections non affichées
Autres éditions - Tout afficher
Expressions et termes fréquents
1945 General Election accounts actant activity actor-network actor-network theory actors Anthony Giddens become bells body Bourdieu Cambridge canonical hours centres Certeau chapter City communication concepts consciousness constituted context credit money cultural Deleuze discourse E.P. Thompson economic electricity electronic empirical knowledge Encyclopédie England everyday example existence forms Giddens Giddens's global Haraway Heidegger human agent human geography ideology important increasingly individual institutions interaction international financial system kind labour live London machinic complex Marxist Mass-Observation means mobility modern N.J. Thrift networks nineteenth century notion ontology organisation Oxford particular political possible postmodern poststructuralism poststructuralist problem produced R.J. Johnston region relations Routledge Royal Observer Corps Second sense Shotter social action social groups social structure social theory society Sociology space spatial structurationist structure of feeling texts theoretical thirteenth century time-space University Press urban Urry Wittgenstein words writing