Sermons on Several OccasionsJ. Kershaw, 1825 |
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Page vi
... desire or design to write thus , my leisure would not permit . But , in truth , I , at present , designed nothing less ; for I now write , as I generally speak , ad populum to the bulk of mankind , to those who neither relish nor ...
... desire or design to write thus , my leisure would not permit . But , in truth , I , at present , designed nothing less ; for I now write , as I generally speak , ad populum to the bulk of mankind , to those who neither relish nor ...
Page viii
... desire to be better informed . I say to God and man , What I know not , teach thou me ! " 9. Are you persuaded you see more clearly than me ? It is not unlikely that you may . Then treat me as you would desire to be treated yourself ...
... desire to be better informed . I say to God and man , What I know not , teach thou me ! " 9. Are you persuaded you see more clearly than me ? It is not unlikely that you may . Then treat me as you would desire to be treated yourself ...
Page 5
... desire ; for he continually desireth the holy and perfect will of God ; and any tendency to an unholy desire , he , by the grace of God , stifleth in the birth . Nor , 4 , doth he sin by infirmi- ties , whether in act , word , or ...
... desire ; for he continually desireth the holy and perfect will of God ; and any tendency to an unholy desire , he , by the grace of God , stifleth in the birth . Nor , 4 , doth he sin by infirmi- ties , whether in act , word , or ...
Page 15
... desire to do his will in all things ; to please him , who had called me to " fight the good fight , " and to " lay ... desire is unto God , and to the remembrance of his name . " His heart is ever crying out , " Whom have I in heaven but ...
... desire to do his will in all things ; to please him , who had called me to " fight the good fight , " and to " lay ... desire is unto God , and to the remembrance of his name . " His heart is ever crying out , " Whom have I in heaven but ...
Page 17
... desire , from all unrighteousness , from " all filthiness of flesh and spirit ; " which fills it with love stronger than death , both to God and to all mankind ; love that doth the works of God , glorying to spend and to be spent for ...
... desire , from all unrighteousness , from " all filthiness of flesh and spirit ; " which fills it with love stronger than death , both to God and to all mankind ; love that doth the works of God , glorying to spend and to be spent for ...
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Autres éditions - Tout afficher
Expressions et termes fréquents
Apostle Art thou believe blessed blood body born born of God brethren called cast children of God children of men Christ Jesus Christian Church command condemnation conscience darkness dead death desire Devil doth earth eternal everlasting evil faith fast Father fear flesh fruit give glory God's godliness Gospel grace grace of God hath hear heathen heaven Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light likewise live manner means mercy mind nature neighbour ness ourselves outward peace peace of God perfect perfect law Pharisees pray prayer preach pride receive rejoice religion repentance righteousness saith salvation saved Scripture secondly sense SERMON sinner sins soul speak Spirit tempers thee thine things thou art thou hast thou shalt thought thy heart thyself true truth unto walk whatsoever whereby wherein whole whosoever wisdom witness word
Fréquemment cités
Page 385 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 272 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Page 395 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Page 128 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 343 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
Page 409 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Page 51 - Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
Page 180 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily.
Page 135 - Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Page 498 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.