Sermons on Several OccasionsJ. Kershaw, 1825 |
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Page 12
... evil for evil . He is no railer , no brawler , no scoffer , either at the faults or infirmities of his neighbour . He does not willingly wrong , hurt , or grieve any man ; but in all things acts and speaks by that plain rule ...
... evil for evil . He is no railer , no brawler , no scoffer , either at the faults or infirmities of his neighbour . He does not willingly wrong , hurt , or grieve any man ; but in all things acts and speaks by that plain rule ...
Page 14
... evil in order to avoid punishment , Non pasces in cruce corvos , † saith the Pagan ; there , " Thou hast thy reward . " But even he will not allow such a harmless man as this , to be so much as a good heathen . If then , any man , from ...
... evil in order to avoid punishment , Non pasces in cruce corvos , † saith the Pagan ; there , " Thou hast thy reward . " But even he will not allow such a harmless man as this , to be so much as a good heathen . If then , any man , from ...
Page 21
... evil disease cleaveth still unto him , so that his inward parts are very wickedness . " Our Lord fitly compares him to a painted sepulchre , which " appears beau- tiful without ; " but , nevertheless , is " full of dead men's bones ...
... evil disease cleaveth still unto him , so that his inward parts are very wickedness . " Our Lord fitly compares him to a painted sepulchre , which " appears beau- tiful without ; " but , nevertheless , is " full of dead men's bones ...
Page 34
... evil and unthankful , and least of all his enemies , those who hated , or persecuted , or despite- fully used him for his Master's sake . These had a peculiar place , both in his heart and in his prayers . He loved them 66 eveu as ...
... evil and unthankful , and least of all his enemies , those who hated , or persecuted , or despite- fully used him for his Master's sake . These had a peculiar place , both in his heart and in his prayers . He loved them 66 eveu as ...
Page 35
... evil of no man ; nor did an unkind word ever come out of his lips . 8. And , as he was deeply sensible of the truth of that word , " Without me ye can do nothing , " and , consequently , of the need he had to be watered of God every ...
... evil of no man ; nor did an unkind word ever come out of his lips . 8. And , as he was deeply sensible of the truth of that word , " Without me ye can do nothing , " and , consequently , of the need he had to be watered of God every ...
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Autres éditions - Tout afficher
Expressions et termes fréquents
Apostle Art thou believe blessed blood body born born of God brethren called cast children of God children of men Christ Jesus Christian Church command condemnation conscience darkness dead death desire Devil doth earth eternal everlasting evil faith fast Father fear flesh fruit give glory God's godliness Gospel grace grace of God hath hear heathen heaven Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light likewise live manner means mercy mind nature neighbour ness ourselves outward peace peace of God perfect perfect law Pharisees pray prayer preach pride receive rejoice religion repentance righteousness saith salvation saved Scripture secondly sense SERMON sinner sins soul speak Spirit tempers thee thine things thou art thou hast thou shalt thought thy heart thyself true truth unto walk whatsoever whereby wherein whole whosoever wisdom witness word
Fréquemment cités
Page 385 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 272 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Page 395 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Page 128 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 343 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
Page 409 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Page 51 - Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
Page 180 - And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily.
Page 135 - Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Page 498 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.